From
Chimps to Einstein
by
Alex Escobar
Chimps are pretty intelligent creatures. They, like humans,
learn through trial and error. If a chimp jumps on a limb that
is too thin to support its weight, it will learn to use thicker
limbs. Chimps also use tools and seem to have a rudimentary
form of self-awareness that humans acquire only after they reach
the age of two.1 Now imagine for a moment
that you were a chimp. You might suppose that you understood
your environment pretty well. In fact, you might think of yourself
as a real mover and a shaker since you knew exactly who to groom
to make things happen within your chimp group. The evidence
indicates you would be right to be proud of yourself since chimps
understand their environment so well that they have survived
for millions of years in their native forests.
Yet
we humans know, because of our larger brains, that there is
much that chimps do not understand. To begin with, it is unlikely
chimps know anything about our planet orbiting around the sun,
or for that matter, that they are on a planet (our ancestors
only figured this out recently). Our larger, more advanced brains
allow humans to fathom the universe at a deeper level.
But do we have the capacity to understand everything? The question
we need to ask is, given the complexity of the universe, are
we as humans all that much different in our degree of comprehension
when compared to chimps? Are we so much more advanced past our
primate relatives that we should expect the whole universe should
be understandable? You may very well see the hubris in this
assumption.
Contrary to the belief in our omnipotent intelligence let me
suggest that we may not be able to easily understand the universe
in some fundamental ways. By this, I don't just mean there
are parts of the universe we don't presently understand
but will eventually come to fully understand. What I am saying
is there are fundamental properties of the cosmos that our type
of intelligence may find very hard to grasp or comprehend.
A clear example of this is thinking in higher dimensions. Our
minds have evolved to think in terms of three dimensions. As
such it is easy for us to think in three or less dimensions,
but it is almost impossible for us to think in four dimensions.
Our inability to understand higher dimensions, however, does
not mean they do not exist in the same way that the chimpanzee's
inability to contemplate the solar system does not mean the
sun and planets do not exist.
The
year 2005 marks the centennial of the publication of Einstein's
first five major papers in physics. These papers signaled the
beginning of a whole new paradigm or way of thinking about the
universe. In 1916, Einstein introduced us to the concept of
the space-time continuum in which he envisioned reality as a
four-dimensional space-time that included time as the fourth
dimension. By treating time as a fourth dimension, he was able
to derive a series of equations that led to the general theory
of relativity. The general theory of relativity allowed Einstein
to make several predictions that have been borne out by experimentation.
One of the predictions that arises from this theory is that
mass warps space-time. Indeed, this is given as the explanation
for gravity since planetary motions are now understood as the
straightest pathway through the space-time curved by the sun.
All of this is extremely fascinating, in large part because
this understanding is so different from our normal, everyday
experience. In fact, I believe it is so different from our common
mindset that the truly revolutionary aspects of Einstein's
ideas have been sitting in front of us for close to a hundred
years, and few have fully embraced them.
You see, Einstein treated time in his equations as he did the
three space dimensions. In other words, in Einstein's equations,
the dimension of time is very similar to the three space dimensions
with which we are familiar.
What do we know of space dimensions? Well, we know that space
dimensions exist right now in their entirety. It's not like
one part of space was there yesterday, and today another part
exists and then tomorrow another part will come into existence.
Space dimensions exist as a whole all the time. On the other
hand, time (the forth dimension) is treated exactly like the
description given above. Only part of this dimension exists,
and that part is always now.
In 1916 Einstein threw the door wide open for us, but in the
past century, few if any have stepped through. The big secret
is that time is the forth dimension - not some imaginary dimension,
but a dimension that is just as real as the other space dimensions.2
Time does not exist in bits and pieces but rather in its entirety.
What this means is that past, present, and future are not separate
but parts of a whole that is continuous like any space dimension.
We humans are not built to understand four dimensions, and this
is why it has taken so long to come to this realization. We
can only 'see' three of the four dimensions of the space-time
continuum, which is why we understand space-time the way we
do. Perhaps if we had a more advanced form of intelligence,
it would be easy to comprehend this. Like the chimps, we are
also limited in our capacity to understand nature.
Many of the eastern meditative schools hold that this is true.
Here we have a group of 'scientists' that have been
studying the universe using their minds as the instrument of
choice. These studies indicate there is a timeless state in
the universe that is accessible through meditation. Accessing
this state is often described as expanding awareness, and this
follows directly from time being the fourth dimension. In the
same way moving from two to three dimensions would seem expansive,
moving from our known three to the more inclusive four would
also seem liberating.
If it is true that we exist in four-dimensional space-time,
it must also be true that we are four-dimensional space-time
beings. This means the past you is attached to the present you
and all of the future you. You are much more than you perceive
yourself to be. Although this may all seem odd, consider that
our human intuition is exactly this. If your present is attached
to your future, then you should be able to access information
from your future-self.
There are other implications of this reasoning. To start, let
us focus in on one atom. What would an atom look like if we
could see an atom throughout space-time? If we consider the
atom to be like a very small marble, the marble would turn into
a very long thread. In physics, these types of lines are called
world lines. The line would weave its way through stars, interstellar
dust, planets, rocks, the ocean, a fish and then perhaps into
you. Of course the line would then continue out of you and back
into the earth and so on. The line would extend from close to
the beginning of the universe to the end, one part of space
to a vastly different part.
Now imagine all of the atoms in the universe. That's too
much! All of a sudden, space-time becomes a massive jumble of
spaghetti. Lines would intertwine and wrap themselves around
each other. This spaghetti would be so dense that what we consider
to be empty space would appear to be full of strings.
Atoms flow through you constantly. They enter your body through
the food you eat, the air you breathe and water you drink. They
leave your body through your breath and the wastes you eliminate
from your body. Your body in space-time would be like a knot
of atom world-lines that would extend out to everything else
these atoms had ever been part of or will be part of. You would
be connected to everything else in the universe either directly
or indirectly. So you see, when we think in four dimensions,
everything is connected to everything else in one marvelously
complex pattern of energy that goes far beyond our ability to
conceptualize.
Once again, the eastern meditative schools provide an interpretation
and inform us that we are all part of an inseparable whole.
The belief is that our common human perception that we are all
independent and separate from each other is an illusion. In
Hinduism, this is called maya - the grand illusion caused by
our categorizing minds that reflects our ignorance of the true
nature of the universe. Many spiritual texts from the East indicate
we are One.
As
we enter the new millennium, there is so much to be hopeful
for. Although there appears to be much angst and strife in our
world, we are set to embark on a whole new way of being. We
are situated at a nexus that will bring ideas that have been
traditionally associated with western science together with
eastern traditional beliefs into one overarching understanding
of the cosmos.3 For this, we can in part thank
our friend Albert Einstein. His insight has set the stage for
a transition in thought that is as large as any that has ever
taken place.
References:
1. Patterson, F.G. and Cohn, R.H. Self-Awareness
in Animals and Humans: Developmental Perspectives, eds.
Parker, S.T., Mitchell, R.W. and Boccia, M.L., Cambridge, U.K.:
Cambridge University Press, pp 254-2722.
2. Davies, P. 'That Mysterious Flow'
Scientific American, September 2002, vol. 287, p 40-47
3. Escobar, A. Mythology for the New World: A
Synthesis of Science and Religion, Lincoln: IUniverse,
2005
Alex
Escobar, Ph.D. is a senior lecturer at Emory University and has recently
published his book Mythology for the New World. He can
be reached at alexander.escobar@emory.edu